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اﻟﻌﺪد

(12)

235

• Gimaret, Daniel, Les noms divins en Islam: Exégèse lexicographique et

théologique, Paris, Cerf, 1988.

• Gimaret, Daniel, La doctrine d’al-Ash

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, Paris, Cerf, 1990.

• Goldziher, Ignaz, Die Zahiriten, ihr Lehrsystem und ihre Geschichte:

Beitrag zur Geschichte der muhammedanischen Theologie, Leipzig, O.

Schulze, 1884.

• Graham, William, «Traditionalism in Islam: An Essay in Interpretation»,

The Journal of Interdisciplinary History 23.3, 1993, p. 495- 522.

• Guerrero, Rafael, «Aristotle and Ibn

azm. On the Logic of the Taqr

ī

b», in

Adang et al., op. cit, p. 403 -416.

• Gutas, Dimitri, Greek Thought, Arabic Culture, Londres, New York,

Routledge, 1998.

• Gutas, Dimitri, «Certainty, Doubt, Error: Comments on Epistemological

Foundations of Medieval Arabic Science», in Early Science and Medicine,

vol. 7, no. 3, Certainty, Doubt, Error: Aspects of the Practice of Pre- and

Early Modern Science, 2002, p. 276 -289.

• Gwynne, Rosalind, Logic, Rhetoric, and Legal Reasoning in the Qur’an:

God’s Arguments, London, New York, Routledge Curzon, 2004.

• Hourani, George, «Reason and Revelation in Ibn Hazm’s Ethical Thought»,

in Reason and Tradition in Islamic Ethics, Cambridge, Cambridge

University Press, 1984, p. 167 -189.

• Jambet, Christian, «Les malentendus de Ratisbonne: l’islam, la volonté et

l’intelligence», Esprit, novembre 2006, p. 10 -20.

• Ljamai, Abdelilah, Ibn

azm et la polémique islamo-chrétienne dans

l’histoire de l’islam, Leiden, Boston, Brill, 2003.

• Makdisi, George, «Ash

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ar

ī

and the Ash

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arites in Islamic Religious History»,

Studia Islamica 17, 1962, p. 37 -80.

• Makdisi, George, «Remarks on Traditionalism in Islamic Religious History»,

in Leiden, Carl (éd.), The Conflict of Traditionalism and Modernism in the

Muslim Modern Middle East, Austin, University of Texas, 1966, p. 77- 87.

ﺑﻘﻠﻢ: أدرﻳﺎن ﻛﻮﻧﺪﻳﺎر / ﺗﺮﺟﻤﺔ: ﻫﺪى ﻛﺮيمﲇ