مجلة ألباب - العدد الثاني عشر

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اﻟﻌﺪد
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اﳌﺼﺎدر ﺑﺎﻟﻌﺮﺑﻴﺔ:
• أﺳﺪ، ﻃﻼل، ﺟﻴﻨﺎﻟﻮﺟﻴﺎ اﻟﺪﻳﻦ: اﻟﻀﺒﻂ وأﺳﺒﺎب اﻟﻘﻮة ﰲ اﳌﺴﻴﺤﻴﺔ واﻹﺳﻼم، ﺗﺮﺟﻤﺔ ﻣﺤﻤﺪ
.2017 ،ﻋﺼﻔﻮر، دار اﳌﺪار اﻹﺳﻼﻣﻲ
• راوﻟﺰ، ﺟﻮن، اﻟﻌﺪاﻟﺔ ﻛﺈﻧﺼﺎف: إﻋﺎدة اﻟﺼﻴﺎﻏﺔ، ﺗﺮﺟﻤﺔ ﺣﻴﺪر ﺣﺎج اﺳماﻋﻴﻞ، اﳌﻨﻈﻤﺔ اﻟﻌﺮﺑﻴﺔ
.2009 ،ﻟﻠﱰﺟﻤﺔ
• ﻛﺎزاﻧﻮﻓﺎ، ﺧﻮﺳﻴﻪ، اﻷدﻳﺎن اﻟﻌﺎﻣﺔ ﰲ اﻟﻌﺎلم اﻟﺤﺪﻳﺚ، ﺗﺮﺟﻤﺔ ﻗﺴﻢ اﻟﻠﻐﺎت اﻟﺤﻴّﺔ، اﳌﻨﻈﻤﺔ
.2005 ،اﻟﻌﺮﺑﻴﺔ ﻟﻠﱰﺟﻤﺔ
• ﻫﺎﺑﺮﻣﺎس )ﻳﻮرﻏﻦ( وراﺗﺴﻨﻐﺮ )ﺟﻮزف(، »ﺟﺪﻟﻴﺔ اﻟﻌﻠﻤﻨﺔ: اﻟﻌﻘﻞ واﻟﺪﻳﻦ«، ﺗﻌﺮﻳﺐ وﺗﻘﺪﻳﻢ
.2013 ،ﺣﻤﻴﺪ ﻟﺸﻬﺐ، ﺟﺪاول، ﻟﺒﻨﺎن- ﺑيروت
اﳌﺼﺎدر ﺑﺎﻹﻧﺠﻠﻴﺰﻳﺔ واﻟﻔﺮﻧﺴﻴﺔ:
• Asad Talal, Formation of the Secular, Christianity, Islam, Modernity
(Stanford University Press, 2003).
• Asad Talal, ‘A Secular,Rethinking Secularism: Secularism,Hegemony and fullness,’
in
• Asad Talal, ‘Muslims and European Identity: Can Europe Represent
Islam?,’ in Anthony Pagden, eds., ‘The Idea of Europe: From Intiquity to
the European Union’ (Cambrige: University Press, 2002).
• Casanova José, ‘The Secular, Secularizations, Secularismsin’ in Graig
Calhoun,Mark Juergensmeyer and Jonathan Vanantwerpen, eds.,
‘Rethinking Secularism’ (Oxford: University Press, 2011).
• Casanova José, ‘The Contemporary Disjunction Between Societal and
Church Morality,’ in Charles Taylor, Casanova José and George F.Mclean,
eds., ‘Church and People: Disjunctions in a Secular Age,’ (The Council for
Research in Values and Philosophy, 2012).
• Calhoun Craing, ‘Secularism,Citizenship and the Public Sphere,’ in
Craing Calhoun;Mark Juergensmeyer and Jonathan Vanantwerpen, eds.,
‘Rethinking secularism,’ (Oxford: Uneversity Press, 2011).
• Habermas Jürgen, Europe the Faltering Project, transl by, Ciaran Cronin
(Polity, 2009).
ﻋﺰﻳﺰ اﻟﻬﻼﱄ